Rumi

Si Jalāl al-Dīn Muḥammad Rūmī, o simpleng Rumi (30 Setyembre 1207 – 17 Disyembre 1273), sarong ika-13 siglong pararawitdawit, Hanafi faqih (hurista), iskolar na Islamiko, teologong Maturidi ( mutakallim ), asin mistikong Sufi na gikan sa Dakulang Khorasan sa Dakulang Iran . ^[1] ^[2]

An mga obra ni Rumi kadaklan isinurat sa Persiano, alagad paminsan-minsan naggagamit man siya nin Turko, Arabiko asin Griyego ^[3] ^[4] ^[5] sa saiyang berso. An saiyang Masnavi ( Mathnawi ), na pigkompuesto sa Konya, pigkokonsiderar na saro sa pinakadakulang rawitdawit kan tataramon na Persiano. ^[6] An impluwensya ni Rumi naglampas sa mga nasyonal na linderos asin etnikong mga dibisyon: mga Iranian, Afghan, Tajik, Turko, Kurdo, Griego, Muslim sa Sentral na Asya, siring man an mga Muslim kan subkontinente kan India nag-apresyar na gayo kan saiyang espirituwal na legasiya sa laog nin pitong siglo. ^[7] An saiyang rawitdawit nakaimpluwensya bako sana sa literaturang Persiano, kundi pati na sa mga tradisyon literaryo kan mga tataramon na Ottoman Turkish, Chagatai, Pashto, Kurdish, Urdu, asin Bengali . ^[8] ^[9]

An mga obra ni Rumi lakop na binabasa ngonyan sa saindang orihinal na tataramon sa bilog na Greater Iran asin sa kinaban na nagtataram nin Persiano. ^[10] ^[11] An saiyang mga rawitdawit sunod na natradusir sa kadakol na mga tataramon kan kinaban asin natranspose sa manlaen-laen na format. Si Rumi pigladawan bilang an "pinakapopular na pararawitdawit", ^[12] popular na gayo sa Turkiya, Azerbaijan asin Sur na Asya, ^[13] asin nagin "pinakabentang pararawitdawit" sa Estados Unidos. ^[14] ^[15]

Pangaran

Siya pinakaparateng inaapod na Rumi sa Ingles. An saiyang bilog na pangaran itinao kan saiyang kontemporanyong Sipahsalar bilang Muhammad bin Muhammad bin al-Husayn al-Khatibi al-Balkhi al-Bakri. ^[16] Siya mas midbid sa pangaran na Molānā Jalāl ad-Dīn Muḥammad Rūmī ( مولانا جلال‌الدین محمد رومی ). An Jalal ad-Din sarong pangaran na Arabe na an boot sabihon "Kamurawayan kan Pagtubod". Si Balkhī asin Rūmī iyo an saiyang nisbas, na an boot sabihon, sunod-sunod, "gikan sa Balkh " asin "gikan sa Rûm ", siring na siya gikan sa Sultanato kan Rûm sa Anatolia . ^[17]

Buhay

Pangkalahatan na Paghiling

Si Rumi namundag sa mga magurang na Persiano, ^[18] sa Balkh, modernong Afghanistan o Wakhsh, sarong baryo sa Sirangan na pangpang kan Salog Wakhsh na midbid bilang Sangtuda sa presenteng Tajikistan . An lugar, na kataid sa kultura kan Balkh, iyo an kun saen an ama ni Mawlânâ, si Bahâ' uddîn Walad, sarong parahulit asin hurista. Duman siya nag-erok asin nagtrabaho sagkod 1212, kan si Rumi mga limang taon an edad asin an pamilya nagbalyo sa Samarkand . ^[19]

Sa huri buhay asin kagadanan

Si Mewlana kusang nagkompuesto nin mga ghazal (mga rawitdawit na Persiano), asin ini nakolekta sa Divan-i Kabir o Diwan Shams Tabrizi. Si Rumi nakakua nin saro pang kaibaiba sa Salaḥ ud-Din-e Zarkub, sarong panday nin bulawan. Pagkagadan ni Salah ud-Din, an eskriba asin paboritong estudyante ni Rumi, si Hussam-e Chalabi, an nag-asumir kan papel bilang kaibaiba ni Rumi. Sarong aldaw, sindang duwa naglalakawlakaw sa mga ubasan kan Meram sa luwas kan Konya kan ilinadawan ni Hussam ki Rumi an sarong ideya na saiyang nakua: "Kun ika magsusurat nin sarong libro arog kan Ilāhīnāma kan Sanai o an Mantiq ut-Tayr kan 'Attar, ini magigin kaibaiba kan kadakol na mga troubadour. Mapapano ninda an saindang puso gikan sa saimong mga gibo asin makokomponer kaini." Nagngirit si Rumi asin nagkua nin sarong pidaso nin papel na nakasurat an enot na labing walong linya kan saiyang Masnavi, na nagpopoon sa:

Hilingon man

Pangkagabsan

Toltolan

↑ Lewis, Franklin D. (2008). Rumi: Past and Present, East and West: The life, Teaching and poetry of Jalal Al-Din Rumi. Oneworld Publication. p. 9. How is that a Persian boy born almost eight hundred years ago in Khorasan, the northeastern province of greater Iran, in a region that we identify today as in Central Asia, but was considered in those days as part of the greater Persian cultural sphere, wound up in central Anatolia on the receding edge of the Byzantine cultural sphere, in what is now Turkey, some 1,500 miles to the west?
↑ Schimmel, Annemarie (7 April 1994). The Mystery of Numbers. Oxford University Press. p. 51.
↑ Δέδες, Δ. (1993). "Ποιήματα του Μαυλανά Ρουμή". Τα Ιστορικά 10 (18–19): 3–22.
↑ Δέδες, Δ. (1993). "Ποιήματα του Μαυλανά Ρουμή". Τα Ιστορικά 10 (18–19): 3–22.
↑ Δέδες, Δ. (1993). "Ποιήματα του Μαυλανά Ρουμή". Τα Ιστορικά 10 (18–19): 3–22.
↑ Gardet, Louis (1977). "Religion and Culture". In Holt, P.M.; Lambton, Ann K.S.; Lewis, Bernard. The Cambridge History of Islam, Part VIII: Islamic Society and Civilization. Cambridge University Press. p. 586. It is sufficient to mention 'Aziz al-Din Nasafi, Farid al-Din 'Attar and Sa'adi, and above all Jalal al-Din Rumi, whose Mathnawi remains one of the purest literary glories of Persia
↑ Seyyed, Hossein Nasr (1987). Islamic Art and Spirituality. Suny Press. p. 115. Jalal al-Din was born in a major center of Persian culture, Balkh, from Persian speaking parents, and is the product of that Islamic Persian culture which in the 7th/13th century dominated the 'whole of the eastern lands of Islam and to which present day Persians as well as Turks, Afghans, Central Asian Muslims and the Muslims of the Indo-Pakistani subcontinent are heir. It is precisely in this world that the sun of his spiritual legacy has shone most brillianty during the past seven centuries. The father of Jalal al-Din, Muhammad ibn Husayn Khatibi, known as Baha al-Din Walad and entitled Sultan al-'ulama', was an outstanding Sufi in Balkh connected to the spiritual lineage of Najm al-Din Kubra.
↑ Seyyed, Hossein Nasr (1987). Islamic Art and Spirituality. Suny Press. p. 115. Jalal al-Din was born in a major center of Persian culture, Balkh, from Persian speaking parents, and is the product of that Islamic Persian culture which in the 7th/13th century dominated the 'whole of the eastern lands of Islam and to which present day Persians as well as Turks, Afghans, Central Asian Muslims and the Muslims of the Indo-Pakistani subcontinent are heir. It is precisely in this world that the sun of his spiritual legacy has shone most brillianty during the past seven centuries. The father of Jalal al-Din, Muhammad ibn Husayn Khatibi, known as Baha al-Din Walad and entitled Sultan al-'ulama', was an outstanding Sufi in Balkh connected to the spiritual lineage of Najm al-Din Kubra.
↑ Khan, Mahmudur Rahman (30 September 2018). "A tribute to Jalaluddin Rumi". Daily Sun. https://www.daily-sun.com/printversion/details/339651/A-tribute-to-Jalaluddin-Rumi.
↑ "Interview: 'Many Americans Love Rumi...But They Prefer He Not Be Muslim'".
↑ "Interview: A mystical journey with Rumi". Asia Times. Archived from the original on 16 August 2010. Retrieved 22 August 2016. Unknown parameter |url-status= ignored (help)
↑ Haviland, Charles. "The roar of Rumi—800 years on".
↑ "Dîvân-i Kebîr Jalāl al-Dīn Rūmī". OMI – Old Manuscripts & Incunabula. Retrieved 22 August 2016.
↑ Ciabattari, Jane. "Why is Rumi the best-selling poet in the US?".
↑ Tompkins, Ptolemy. "Rumi Rules!".
↑ Sipahsalar, Faridun bin Ahmad (1946). Sa'id Nafisi, ed. Risala-yi Ahwal-i Mawlana. Tehran. p. 5.
↑ Rumi (2015). Selected Poems. Penguin Books. p. 350.
↑ Badr al-Dīn Tabrīzī, Badr al-Dīn Tabrīzī was the architect of the original tomb built for Mawlānā Jalāl al-Dīn Rūmī (d. 672/1273, in Konya), the great Persian mystic and poet.
↑ Annemarie Schimmel, "I Am Wind, You Are Fire," p. 11.

Sarong tamboan an artikulong ini. Makakatabang ka sa Bikol Wikipedia sa pagpoon kaining pahina.

[lewis-1] Lewis, Franklin D. (2008). Rumi: Past and Present, East and West: The life, Teaching and poetry of Jalal Al-Din Rumi. Oneworld Publication. p. 9. How is that a Persian boy born almost eight hundred years ago in Khorasan, the northeastern province of greater Iran, in a region that we identify today as in Central Asia, but was considered in those days as part of the greater Persian cultural sphere, wound up in central Anatolia on the receding edge of the Byzantine cultural sphere, in what is now Turkey, some 1,500 miles to the west?

[2] Schimmel, Annemarie (7 April 1994). The Mystery of Numbers. Oxford University Press. p. 51.

[Dedes19932-3] Δέδες, Δ. (1993). "Ποιήματα του Μαυλανά Ρουμή". Τα Ιστορικά 10 (18–19): 3–22.

[Dedes19933-4] Δέδες, Δ. (1993). "Ποιήματα του Μαυλανά Ρουμή". Τα Ιστορικά 10 (18–19): 3–22.

[Dedes19934-5] Δέδες, Δ. (1993). "Ποιήματα του Μαυλανά Ρουμή". Τα Ιστορικά 10 (18–19): 3–22.

[6] Gardet, Louis (1977). "Religion and Culture". In Holt, P.M.; Lambton, Ann K.S.; Lewis, Bernard. The Cambridge History of Islam, Part VIII: Islamic Society and Civilization. Cambridge University Press. p. 586. It is sufficient to mention 'Aziz al-Din Nasafi, Farid al-Din 'Attar and Sa'adi, and above all Jalal al-Din Rumi, whose Mathnawi remains one of the purest literary glories of Persia

[Nasr1-7] Seyyed, Hossein Nasr (1987). Islamic Art and Spirituality. Suny Press. p. 115. Jalal al-Din was born in a major center of Persian culture, Balkh, from Persian speaking parents, and is the product of that Islamic Persian culture which in the 7th/13th century dominated the 'whole of the eastern lands of Islam and to which present day Persians as well as Turks, Afghans, Central Asian Muslims and the Muslims of the Indo-Pakistani subcontinent are heir. It is precisely in this world that the sun of his spiritual legacy has shone most brillianty during the past seven centuries. The father of Jalal al-Din, Muhammad ibn Husayn Khatibi, known as Baha al-Din Walad and entitled Sultan al-'ulama', was an outstanding Sufi in Balkh connected to the spiritual lineage of Najm al-Din Kubra.

[Nasr12-8] Seyyed, Hossein Nasr (1987). Islamic Art and Spirituality. Suny Press. p. 115. Jalal al-Din was born in a major center of Persian culture, Balkh, from Persian speaking parents, and is the product of that Islamic Persian culture which in the 7th/13th century dominated the 'whole of the eastern lands of Islam and to which present day Persians as well as Turks, Afghans, Central Asian Muslims and the Muslims of the Indo-Pakistani subcontinent are heir. It is precisely in this world that the sun of his spiritual legacy has shone most brillianty during the past seven centuries. The father of Jalal al-Din, Muhammad ibn Husayn Khatibi, known as Baha al-Din Walad and entitled Sultan al-'ulama', was an outstanding Sufi in Balkh connected to the spiritual lineage of Najm al-Din Kubra.

[9] Khan, Mahmudur Rahman (30 September 2018). "A tribute to Jalaluddin Rumi". Daily Sun. https://www.daily-sun.com/printversion/details/339651/A-tribute-to-Jalaluddin-Rumi.

[10] "Interview: 'Many Americans Love Rumi...But They Prefer He Not Be Muslim'".

[11] "Interview: A mystical journey with Rumi". Asia Times. Archived from the original on 16 August 2010. Retrieved 22 August 2016. Unknown parameter |url-status= ignored (help)

[BBC-Haviland-12] Haviland, Charles. "The roar of Rumi—800 years on".

[13] "Dîvân-i Kebîr Jalāl al-Dīn Rūmī". OMI – Old Manuscripts & Incunabula. Retrieved 22 August 2016.

[14] Ciabattari, Jane. "Why is Rumi the best-selling poet in the US?".

[15] Tompkins, Ptolemy. "Rumi Rules!".

[16] Sipahsalar, Faridun bin Ahmad (1946). Sa'id Nafisi, ed. Risala-yi Ahwal-i Mawlana. Tehran. p. 5.

[17] Rumi (2015). Selected Poems. Penguin Books. p. 350.

[18] Badr al-Dīn Tabrīzī, Badr al-Dīn Tabrīzī was the architect of the original tomb built for Mawlānā Jalāl al-Dīn Rūmī (d. 672/1273, in Konya), the great Persian mystic and poet.

[Balkh-19] Annemarie Schimmel, "I Am Wind, You Are Fire," p. 11.

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